נְאֻ֗ם שֹׁמֵ֙עַ֙ אִמְרֵי־אֵ֔ל וְיֹדֵ֖עַ דַּ֣עַת עֶלְי֑וֹן מַחֲזֵ֤ה שַׁדַּי֙ יֶֽחֱזֶ֔ה נֹפֵ֖ל וּגְל֥וּי עֵינָֽיִם׃
tutur orang yang mendengar firman Allah dan yang mengetahui pikiran Yang Mahatinggi, yang memandang penglihatan dari Yang Mahakuasa, yang rebah tetapi matanya tersingkap:
Rashi
וידע דעת עליון WHO KNOWETH THE MIND OF THE MOST HIGH — i.e., who knoweth to determine the precise moment when He is angry. (The meaning of the text is: “who knoweth His state of mind”, not, ”who knoweth his thoughts”) (Sanhedrin 105b).
Chizkuni
ויודע דעת עליון, “and who knows the knowledge of the Most High;” he knows that it is not “G-d’s intention to have the Israelites cursed as long as they are not guilty of trespasses.
Chizkuni
מחזה שדי יחזה, “and who sees the Vision of the Almighty.” He sees Him both when he is reposing and when he is fully awake with both eyes. In other words, Bileam boasts of having prophetic insights both at night and by day.