וְנָ֨שְׂא֜וּ אֶת־יְרִיעֹ֤ת הַמִּשְׁכָּן֙ וְאֶת־אֹ֣הֶל מוֹעֵ֔ד מִכְסֵ֕הוּ וּמִכְסֵ֛ה הַתַּ֥חַשׁ אֲשֶׁר־עָלָ֖יו מִלְמָ֑עְלָה וְאֶ֨ת־מָסַ֔ךְ פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃
Mereka harus mengangkut kain-kain tenda Kemah Suci dan Kemah Pertemuan, penutupnya, dan penutup dari kulit binatang berwarna-warni yang ada di atasnya, serta tirai untuk pintu masuk Kemah Pertemuan,
Tur HaArokh
ומכסה התחש אשר עליו, “and the covering of Tachash hide which was over it, etc.” Ibn Ezra writes that the verse abbreviated the description, omitting reference to the covering consisting of the ram’s hides dyed red, which also covered the Tabernacle. (Compare Exodus 36,19) Some commentators believe that both of these coverings were glued to one another so that they formed one cover.
Rabbeinu Bahya
ומכסה התחש אשר עליו, “and the covering of tachash-hide which was above it.” The reason the Torah does not mention here the second type of skin-coverings of the Tabernacle, the ones of red-dyed ram skins, is because they were attached to the tachash-skins. Alternatively, the reason is that the Torah omitted same in the interest of brevity.
Rabbeinu Bahya
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Hanya tersedia untuk anggota PremiumRashi
ואת אהל מועד AND THE TENT OF MEETING i.e. the curtains of goats’ skins which were made as a tent above it (the Tabernacle).