בַּחֹ֨דֶשׁ הַשֵּׁנִ֜י בְּאַרְבָּעָ֨ה עָשָׂ֥ר י֛וֹם בֵּ֥ין הָעַרְבַּ֖יִם יַעֲשׂ֣וּ אֹת֑וֹ עַל־מַצּ֥וֹת וּמְרֹרִ֖ים יֹאכְלֻֽהוּ׃
Pada bulan kedua, pada hari keempat belas, pada waktu senja, mereka harus melaksanakannya; mereka harus memakannya dengan roti tidak beragi dan sayuran pahit.
Rav Hirsch
VV. 11 u. 12. Wir haben bereits zu V. 3 angemerkt, wie alle die unter den Begriff חקת הפסה zu fassenden מצות שבגופו und שעל גופו beim פסח שני zur Beachtung kommen, die מצות שלא על גופו aber, wie לא תשחט על חמץ ,השבתת שאור, לא יראה לך die unter משפטי פסח gehören, beim פסה שני nicht stattfinden, vielmehr חמץ ומצה עמו בבית.
Chizkuni
בחודש השני, “in the second month;” seeing that the observance of the original Passover in Egypt was restricted to a single calendar day, they were not commanded concerning this now; but once when the Tabernacle had been built, people who had missed it through no fault of their own would be given a chance to make up for all of its essentials.
Tze'enah Ure'enah
“In the second month” [9:11]. The Holy One ordered that whoever was impure should celebrate Passover in the month of Iyyar. On that Passover he has unleavened and leavened in his house, and does not celebrate the festival except that he ate the unleavened bread and bitter herbs along with the Paschal sacrifice.23Rashi, Numbers, 9:10.