וְכֹ֗ל דְּבַר֙ חָכְמַ֣ת בִּינָ֔ה אֲשֶׁר־בִּקֵּ֥שׁ מֵהֶ֖ם הַמֶּ֑לֶךְ וַֽיִּמְצָאֵ֞ם עֶ֣שֶׂר יָד֗וֹת עַ֤ל כָּל־הַֽחַרְטֻמִּים֙ הָֽאַשָּׁפִ֔ים אֲשֶׁ֖ר בְּכָל־מַלְכוּתֽוֹ׃
Dalam segala perkara hikmat dan pengertian yang ditanyakan raja kepada mereka, didapatinya mereka sepuluh kali lebih unggul daripada semua ahli sihir dan ahli jampi di seluruh kerajaannya.
Rashi
the necromancers These are the ones who inquire of טִימֵי מֵתִים, the bones of the dead, as you say, “May his bones be crushed,” שְּׁחִיק טַמַיָא.
Ibn Ezra
[Daniel 1:20] Ve-chol (וְכֹל - And every): This indicates that Nebuchadnezzar [himself] knew wisdom, and he found each one of these four knew ten measures/times (eser yadot - עֶשֶׂר יָדוֹת) [more] than every magician (chartom - חַרְטֹם) and exorcist/astrologer (ashshaf - אַשָּׁף). And it is possible that ten (eser) is [treated linguistically as] a plural term, like [in the phrase] “than ten rulers” (me-asarah shallitim - מֵעֲשָׂרָה שַׁלִּיטִים) [Ecclesiastes 7:19], because ten is a sum total/complete count (sach cheshbon - סָךְ חֶשְׁבּוֹן). And the author of Sefer Yetzirah said: “Ten Sefirot of Nothingness” (eser sefirot blimah - עֶשֶׂר סְפִירוֹת בְּלִי מָה) [Sefer Yetzirah 1:4]. And the magicians (chartummim - חַרְטֻמִּים) are not the exorcists/astrologers (ashshafim - אַשָּׁפִים), because behold, it is written [elsewhere]: “to call the magicians (chartummim) and the exorcists/astrologers (ashshafim)” [Daniel 2:2, listing them separately]. And there [in the commentary on that verse] I will explain them.
Rashi
the astrologers These are the ones who “press” the constellation. So it is explained in Tanhuma (Miketz 2, Buber, Miketz 4).