וָאֶשְׁמְעָ֥ה אֶֽחָד־קָד֖וֹשׁ מְדַבֵּ֑ר וַיֹּאמֶר֩ אֶחָ֨ד קָד֜וֹשׁ לַפַּֽלְמוֹנִ֣י הַֽמְדַבֵּ֗ר עַד־מָתַ֞י הֶחָז֤וֹן הַתָּמִיד֙ וְהַפֶּ֣שַׁע שֹׁמֵ֔ם תֵּ֛ת וְקֹ֥דֶשׁ וְצָבָ֖א מִרְמָֽס׃
Lalu aku mendengar seorang kudus berbicara, dan seorang kudus itu berkata kepada sosok yang tidak disebut namanya, yang sedang berbicara itu: “Sampai kapan berlakunya penglihatan tentang korban tetap itu dan tentang pelanggaran yang bisu itu, sehingga tempat kudus dan bala tentara diserahkan untuk diinjak-injak?”
Rashi
to the anonymous Heb. לַפַּלְמוֹנִי. This word is like two: פְּלוֹנִי אַלְמוֹנִי, and Jonathan ben Uziel translated it in the Book of Samuel (I 21: 3): “covered and hidden,” like (Deut. 17:8): “If a matter be hidden (יִפָּלֵא) from you.” אַלְמוֹנִי means a widower (אַלְמָן) without a name, [i.e., bereft of a name] for he [the angel] did not explain to him what he was and what his name was.
Rashi
to the anonymous one who was speaking to the angel who was speaking and issuing decrees, viz. “And a set time will be given for the daily sacrifice because of transgression.”
Rashi
How long will be the vision this [vision] which concerns the daily sacrifice, that it should be discontinued, and the silent abomination will be placed in its stead. The silent abomination is an idol worshipped by the pagans, which was like a mute stone, and so it is called in this Book in many places, as it says (12:11): “And from the time the daily sacrifice was removed and the silent abomination placed.”
Rashi
mute Heb. שֹּׁמֵם, an expression of being mute and silenced, like (4:16): “was bewildered (אֶשְּׁתּוֹמַם) for awhile;” (Ezek. 3:15): “and I sat there seven days bewildered (מַשְּׁמִים) among them,” like one who is dumb.
Rashi
permitting the Sanctuary and the host to be trampled to make the base of the Sanctuary and the host of heaven, which he cast down to the earth, to be a trampling for his feet, as is stated above (verse 10): “and it cast down to the ground some of the host and some of the stars.”
Rashi
the Sanctuary and the host Heb. וְקֹדֶשּׁ וְצָבָא. The “vav” [of וְקֹדֶשּׁ] is superfluous, and there are many such instances in Scripture, e.g. (Ps. 76:7): “chariot (וָרֶכֶב) and horse were stunned,” and also, in the language of people, some speak that way.