Tafsiran Hakim-hakim 3:22: Rashi, Metzudat David & Metzudat Zion

וַיָּבֹ֨א גַֽם־הַנִּצָּ֜ב אַחַ֣ר הַלַּ֗הַב וַיִּסְגֹּ֤ר הַחֵ֙לֶב֙ בְּעַ֣ד הַלַּ֔הַב כִּ֣י לֹ֥א שָׁלַ֛ף הַחֶ֖רֶב מִבִּטְנ֑וֹ וַיֵּצֵ֖א הַֽפַּרְשְׁדֹֽנָה׃

Gagangnya pun ikut masuk menyusul mata pedang itu, dan lemaknya menutupi mata pedang itu, sebab ia tidak mencabut pedang itu dari perut raja; lalu keluarlah kotorannya.

Rashi

The hilt. The iron into which the blade is inserted, called 'hulot' in old French. This balances the sword in its scabbard.
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Metzudat David

Also the handle: so that he would die immediately without screaming. it was stuck deep.
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Metzudat Zion

The handle: this is the handle of the sword that it is based on to do its job
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Rashi

The blade. The sharpened section, called "brant" and "lama" in old French.
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Rashi

The fat closed. His fat. He was extremely corpulent, so that he enclosed the entire length of the dagger.
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Rashi

Waste matter oozed. Yonasan renders, "Spilled waste matter oozed." He reads this as a contraction of two words with the 'shin' serving both.9 פַּרְשְׁדֹֽנׇה is read as פֶּרֶשׁ־שְׁדוֹנׇא, “spilled waste matter”, with the middle ש serving as the last letter of פֶּרֶשׁ and the first letter of שְׁדוֹנׇא. "spilled waste matter" [oozed].10The waste matter first spilled from the abdomen into the body, then it oozed from the wound. (Ralbag).שְׁפַךְ, "spilled", is the translation of שְׁדָא11Or שְׁדוֹנׇא. according to Yonasan.
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