Tafsiran Hosea 4:15: Rashi

אִם־זֹנֶ֤ה אַתָּה֙ יִשְׂרָאֵ֔ל אַל־יֶאְשַׁ֖ם יְהוּדָ֑ה וְאַל־תָּבֹ֣אוּ הַגִּלְגָּ֗ל וְאַֽל־תַּעֲלוּ֙ בֵּ֣ית אָ֔וֶן וְאַל־תִּשָּׁבְע֖וּ חַי־יְהוָֽה׃

Jika engkau, hai Israel, berzina, janganlah Yehuda ikut bersalah; janganlah kamu pergi ke Gilgal, janganlah kamu naik ke Bet-Awen, dan janganlah kamu bersumpah, “Demi Yang Mahakekal yang hidup!”

Rashi

Though you, O Israel, play the harlot the sons of Judah ought not learn their (sic) way. An alternate explanation is: Though you, O Israel, play the harlot, let not Judah become guilty. Though Israel is as a harlot, the sons of Judah are not guilty thereof, and I shall [therefore] not hold them accountable, as it is written above (1:17): “But I will have compassion upon the house of Judah.”
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Rashi

and do not come you sons of Judah to Gilgal. (Judah shall be blameless) provided the sons of Judah do not come to Gilgal where the ten tribes worship [idols], as it is stated: “All their wickedness is in Gilgal” (Hosea 9:15); “[Come] to Gilgal and multiply transgression” (Amos 4:4).
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Rashi

nor go up to Beth- aven This is Bethel (which is called by the pejorative, Beth-aven, house of iniquity), for Jeroboam set up the calves there.
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Rashi

nor swear with them (the Israelite kingdom) “as the Lord lives,” “for if they say, ‘As the Lord lives,’ they, nevertheless, swear falsely” (Jer. 5:2). When they swore falsely, they would mention the name of Heaven, but when they swore truthfully, they would swear in the name of the Baalim.
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