Tafsiran Imamat 26:6: Tze'enah Ure'enah, Rashi, Ramban & Or HaChaim

וְנָתַתִּ֤י שָׁלוֹם֙ בָּאָ֔רֶץ וּשְׁכַבְתֶּ֖ם וְאֵ֣ין מַחֲרִ֑יד וְהִשְׁבַּתִּ֞י חַיָּ֤ה רָעָה֙ מִן־הָאָ֔רֶץ וְחֶ֖רֶב לֹא־תַעֲבֹ֥ר בְּאַרְצְכֶֽם׃

Aku akan memberikan damai di negeri itu, sehingga kamu dapat berbaring tanpa ada yang membuatmu gentar. Aku akan melenyapkan binatang buas dari negeri itu, dan pedang tidak akan melintasi negerimu.

Tze'enah Ure'enah

“I will grant peace in the land” [26:6]. Our sages say, that if the person will say, what good is the bread if there is no peace, therefore the verse says, I will give peace.2Rashi, Leviticus, 26:6.
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Rashi

ונתתי שלום AND I WILL GIVE PEACE [IN THE [LAND— Perhaps you will say, “Well, there is food and there is drink; but if there is no peace, then all this is nothing!” Scripture therefore states after all these promises “I will give peace in the land”. Hence we may learn that peace counterbalances everything. In a similar sense it states: “Who makest peace and createst all things" (Sifra, Bechukotai, Chapter 1 8).
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Ramban

AND I WILL GIVE PEACE IN THE LAND — So that there will be peace among you, and no man shall fight against his brother,11Isaiah 19:2. or “peace” may mean that He will cause evil beasts to cease out of the Land.12Mentioned in Verse 6 before us. In other words, it may be that the expression, And I will give peace in the Land is a completely independent thought, and what follows in the verse is another series of blessings, or it is possible that the second half of the verse explains the first half. Neither shall the sword go through your Land at all, but you will pursue your enemies,13See Verse 7. going forth against them in battle, and they will flee. And [the meaning of the verse] by way of the Truth, [the mystic teachings of the Cabala], is that He will give peace which will cleave to the [higher]14Ricanti. “earth,” which is the all-inclusive peace which is equal to everything.
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