Tafsiran Imamat 27:1: Ramban, Rav Hirsch, Alshekh & Abarbanel

וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃

Yang Mahakekal berfirman kepada Musa,

Ramban

AND THE ETERNAL SPOKE UNTO MOSES, SAYING … WHEN A MAN SHALL CLEARLY UTTER A VOW. This section also is joined [to Chapter 25 above] as having been declared on Mount Sinai;189See Ramban above, 25:1. and it is attached to the exhortations [in the preceding section] because it is concerned with the ordinances of the Jubilee, [and the exhortations speak also of the failure to keep the Jubilee], as He mentions in the case of a person who dedicates a field he has bought190Verses 22-24. or a field of his inheritance;191Verses 16-21. but He included here in one section the ordinances of all who vow [donations of any sort to the Sanctuary]. It is for this reason that He stated at the end, These are the commandments, which the Eternal commanded Moses for the children of Israel in Mount Sinai,192Verse 34. [which refers to] all that has been said above, for from then on [i.e., in the Book of Numbers] He speaks of the commandments that were declared in the Tent of Meeting.
Tanya RabiBookmarkShareCopy

Rav Hirsch

Kap. 27. V. 1. Wie dem aufgerichteten Gesetzesheiligtum im symbolischen Opferausdruck und in konkreter Tatverwirklichung eines geheiligten Menschen- und Volkslebens gerecht zu werden sei, das bildet den Inhalt dieses ganzen dritten Buches, und waren noch zuletzt im vorigen Kapitel die Tatanforderungen an ein also zu heiligendes Menschen- und Volksleben, die משפטים ,חוקים und תורות, rückblickend als die einzige Bundesvermittlung zwischen Gott und uns und als die einzigen Vermittler unserer Wohlfahrt bezeichnet worden.
Tanya RabiBookmarkShareCopy

Alshekh

Pledging valuation of souls. The valuation is for the soul and not the body, and therefore it is not estimated like a slave whose body is sold in the marketplace.
Tanya RabiBookmarkShareCopy