Tafsiran Imamat 3:4: Rashi, Rashbam, Siftei Chakhamim & Ibn Ezra

וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־הַחֵ֙לֶב֙ אֲשֶׁ֣ר עֲלֵהֶ֔ן אֲשֶׁ֖ר עַל־הַכְּסָלִ֑ים וְאֶת־הַיֹּתֶ֙רֶת֙ עַל־הַכָּבֵ֔ד עַל־הַכְּלָי֖וֹת יְסִירֶֽנָּה׃

serta kedua ginjal dan lemak yang ada padanya, yang berada di dekat pinggang, dan selaput di atas hati; bersama ginjal-ginjal itu, ia harus mengambilnya.

Rashi

הכסלים — Flancs in O. F. — It speaks of the fat which is on (על) the kidneys being also on (על) the flanks because the fat that is upon the kidneys is, when the animal is living, on the uppermost part of the flanks, and they (the kidneys) are in a downward position. This is the fat which is under the loins — what are called lombles in O. F.; it is that white fat which is visible upon the upper part of the flanks, but on their lower part the flesh covers it, (and this latter portion of the fat is therefore not upon but under the flanks).
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Rashbam

היותרת, a growth on top of the liver.
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Siftei Chakhamim

Separating. The separation (the diaphragm) which divides between the respiratory organs and the intestines is called in the Talmud “the lobe of the liver.”
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Rashi

היותרת is the protecting wall (membrane) over the liver which is called abris in O. F. In the Aramaic language it is called חצרא דכבדא the lobe of the liver.
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Rashi

על הכבד — This must mean that he shall take a little of the liver with it, for in another place it distinctly states, (Leviticus 9:10) “and the יותרת מן הכבד [he caused to ascend in fumes]” (Sifra, Vayikra Dibbura d'Nedavah, Section 14 8).
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Rashi

על הכבד על הכליות — means, besides the part of the liver and besides the kidneys shall he remove this (the יותרת‎).
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