וַתִּקַּ֞ח שָׂרַ֣י אֵֽשֶׁת־אַבְרָ֗ם אֶת־הָגָ֤ר הַמִּצְרִית֙ שִׁפְחָתָ֔הּ מִקֵּץ֙ עֶ֣שֶׂר שָׁנִ֔ים לְשֶׁ֥בֶת אַבְרָ֖ם בְּאֶ֣רֶץ כְּנָ֑עַן וַתִּתֵּ֥ן אֹתָ֛הּ לְאַבְרָ֥ם אִישָׁ֖הּ ל֥וֹ לְאִשָּֽׁה׃
Lalu Sarai, istri Abram, mengambil Hagar, perempuan Mesir itu, hamba perempuannya, setelah sepuluh tahun Abram tinggal di tanah Kanaan, dan memberikannya kepada Abram, suaminya, untuk menjadi istrinya.
Rashi
ותקח שרי AND (SARAI TOOK [HAGAR] — She took (won her over) by kindly speech saying, “Happy are you in that you will be privileged to consort with so holy a person as this” (Genesis Rabbah 45:3).
Ramban
AT THE END OF TEN YEARS. This is the established period for a woman who has lived with her husband for ten years without having given birth to children, after which he is bound to take another.
Kitzur Ba'al HaTurim
The word "לִשְׁבֹּת" (to dwell) appears here. The other interpretation is "who turned to dwell in a barren place." If a man marries a woman and lives with her for ten years without her giving birth, he should marry another woman, and the waiting period [for the first wife] does not count towards the total, as it is written, "to dwell with Abram in the land of Canaan." This means that [Hagar] resided in the land of Canaan
Tur HaArokh
Hanya tersedia untuk anggota PremiumThe Midrash of Philo
Hanya tersedia untuk anggota PremiumThe Midrash of Philo
Hanya tersedia untuk anggota PremiumSiftei Chakhamim
Hanya tersedia untuk anggota PremiumRav Hirsch
Hanya tersedia untuk anggota PremiumRashi
מקץ עשר שנים AFTER [ABRAM HAD DWELT] TEN YEARS — the period appointed for a woman who has lived with her husband for ten years without having borne children to him when he is bound to take another.