וַיִּפְנ֤וּ מִשָּׁם֙ הָֽאֲנָשִׁ֔ים וַיֵּלְכ֖וּ סְדֹ֑מָה וְאַ֨בְרָהָ֔ם עוֹדֶ֥נּוּ עֹמֵ֖ד לִפְנֵ֥י יְהוָֽה׃
Lalu orang-orang itu berbalik dari sana dan pergi ke Sodom, sedangkan Abraham masih tetap berdiri di hadapan Yang Mahakekal.
Rashi
ויפנו משם AND [THE MEN] TURNED FROM THENCE —from the place where Abraham had accompanied them.
Radak
ויפנו משם, this is how it appeared to Avraham in his prophetic vision, i.e. that he had accompanied the angels some distance and after the appropriate distance, the angels turned in a different direction and went away. The angel who had brought the message to Sarah disappeared, whereas the other two proceeded in the direction of Sodom.
Sforno
Avraham was still standing. Even after the angels arrived in Sedom he did not give up but remained standing in prayer and supplication.
Siftei Chakhamim
Hanya tersedia untuk anggota PremiumRav Hirsch
Hanya tersedia untuk anggota PremiumRashi
'ואברהם עודנו עומד לפני ה BUT ABRAHAM STOOD YET BEFORE THE LORD — But surely it was not he (Abraham) who had gone to stand before Him, but it was the Holy One, blessed be He, Who had come to him and had said to him, “Because the cry of Sodom and Gomorrah is great” and it should therefore have written here, “And the Lord stood yet before Abraham”? But it is a variation such as writers make to avoid an apparently irreverent expression (Genesis Rabbah 49:7) (which our Rabbis, of blessed memory, altered, writing it thus).