וַיִּיצֶר֩ יְהוָ֨ה אֱלֹהִ֜ים אֶת־הָֽאָדָ֗ם עָפָר֙ מִן־הָ֣אֲדָמָ֔ה וַיִּפַּ֥ח בְּאַפָּ֖יו נִשְׁמַ֣ת חַיִּ֑ים וַֽיְהִ֥י הָֽאָדָ֖ם לְנֶ֥פֶשׁ חַיָּֽה׃
Lalu Allah Yang Mahakekal membentuk manusia dari debu tanah dan mengembuskan napas hidup ke dalam lubang hidungnya; maka manusia itu menjadi makhluk hidup.
Genesis
Elohim said, Let us make man in our image, as our likeness, and let him dominate the fish of the sea, the birds of the heaven, the animals, all the earth, and every creeping thing that creeps on the earth.
Rashi
וייצר AND GOD FORMED — Here the letter yod is written twice to intimate that there were two formations — a formation of man for this world, and a formation of man for resurrection; in the case of animals, however, which will not stand after death for judgment before God the word referring to their formation— ויצר —(Genesis 2:19) is not written with two yods (Midrash Tanchuma, Tazria 1).
Chizkuni
. וייצר ה' אלוקים את האדם, “G-d shaped the human being;” seeing that the Torah wished to write that G-d placed man inside the garden, it repeated part of the process by which man was created, [showing that G-d was active in his creation beyond the initial stages. Ed.] The words: ויטע, “He planted,” and ויצמח, “He made grow,” were written in order to lead up to the story of the tree of knowledge, and the commandment forbidding man to eat from that tree.