וּלְאָדָ֣ם אָמַ֗ר כִּֽי־שָׁמַעְתָּ֮ לְק֣וֹל אִשְׁתֶּךָ֒ וַתֹּ֙אכַל֙ מִן־הָעֵ֔ץ אֲשֶׁ֤ר צִוִּיתִ֙יךָ֙ לֵאמֹ֔ר לֹ֥א תֹאכַ֖ל מִמֶּ֑נּוּ אֲרוּרָ֤ה הָֽאֲדָמָה֙ בַּֽעֲבוּרֶ֔ךָ בְּעִצָּבוֹן֙ תֹּֽאכֲלֶ֔נָּה כֹּ֖ל יְמֵ֥י חַיֶּֽיךָ׃
Kepada Adam Ia berfirman, “Karena engkau mendengarkan perkataan istrimu dan makan dari pohon yang telah Kuperintahkan kepadamu, ‘Jangan engkau makan darinya,’ terkutuklah tanah karena engkau; dengan susah payah engkau akan makan darinya seumur hidupmu.
Rashi
ארורה האדמה בעבורך CURSED BE THE GROUND FOR THY SAKE — It will produce to you cursed objects such as flies, fleas and ants; it may be compared to the case of one who gets into depraved ways, and people curse the breasts at which he was suckled (Genesis Rabbah 5:9).
Bekhor Shor
And to Adam he said, "Given that you have eaten from the tree and the evil impulse has entered so greatly into you, there is no protection [from you] besides the knife." As if man was not afraid of death, he would rob, extort, abuse and destroy the world because of the evil impulse. Therefore He penalized him with death; and also [with] exertion, which 'causes iniquity to be forgotten.'
Chizkuni
ולאדם, Rabbi Yehudah, son of Rabbi Shimon points out that the word for G-d appears a total of 71 times before this word. This is an allusion to the number of judges that comprise the Jewish Supreme Court, known as Sanhedrin. The verse is a hint that G-d convened the Supreme Court in the celestial regions to decree the death penalty on Adam. If, after making your own count you found that G-d’s name had already appeared 73 times, you must remember that in the expression: בצלם אלוהים or in והייתם כאלוהים, the word ”elohim, is not sacred, as it does not mean “G-d,” but “angel.” Our author had drawn attention to this already in his commentary of Genesis 1,27.