Tafsiran Kejadian 30:25: Rashi, Rashbam, Radak & Sforno

וַיְהִ֕י כַּאֲשֶׁ֛ר יָלְדָ֥ה רָחֵ֖ל אֶת־יוֹסֵ֑ף וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־לָבָ֔ן שַׁלְּחֵ֙נִי֙ וְאֵ֣לְכָ֔ה אֶל־מְקוֹמִ֖י וּלְאַרְצִֽי׃

Setelah Rahel melahirkan Yusuf, berkatalah Yakub kepada Laban, “Izinkanlah aku pergi, supaya aku dapat pulang ke tempatku dan ke negeriku.”

Rashi

כאשר ילדה רחל את יוסף WHEN RACHEL HAD BORN JOSEPH — after the birth of him who was to become Esau’s adversary (Genesis Rabbah 73:7) — as it is said (Obadiah 1:18) “And the house of Jacob shall be a fire, and the house of Joseph a flame and the house of Esau for stubble“. Fire (Jacob) that has no flame (Joseph) has no effect at a distance. Therefore, when Joseph was born Jacob put his trust in the Holy One, blessed be He, and wished to return home (Obadiah 1:18).
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Rashbam

שלחני, for now that Joseph had been born Yaakov’s second stint of 7 years labour for Lavan had come to an end.
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Radak

ויהי כאשר ילדה, Yaakov told Lavan that now that all his wives and handmaids had born children including Rachel who had been barren, there was no further reason for him to detain Yaakov. There is an aggadic commentary quoted by Rashi according to which now that Joseph had been born Yaakov was reassured about his fear of Esau being able to harm him. He considered Joseph the antidote to such a danger. He had been told in a prophetic vision that the descendants of Esau would fall victim to the descendants of Joseph, and this is why he was prepared to go back now to his father’s house
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