הַצִּילֵ֥נִי נָ֛א מִיַּ֥ד אָחִ֖י מִיַּ֣ד עֵשָׂ֑ו כִּֽי־יָרֵ֤א אָנֹכִי֙ אֹת֔וֹ פֶּן־יָב֣וֹא וְהִכַּ֔נִי אֵ֖ם עַל־בָּנִֽים׃
Selamatkanlah kiranya aku dari tangan kakakku, dari tangan Esau, sebab aku takut kepadanya, jangan-jangan ia datang lalu menyerang aku, bahkan para ibu beserta anak-anaknya.
Rabbeinu Chananel
הצילני נא מיד אחי, these words correspond to the words נושא עון in Exodus, meaning that the sin has not caused Yaakov’s downfall.
Rashi
מיד אחי מיד עשו FROM THE HAND OF MY BROTHER, FROM THE HAND OF ESAU — from the hand of my brother who does not treat me as a brother should, but as Esau, the wicked.
Chizkuni
מיד אחי, מיד עשו, from (the hand of) my brother, from (the hand of) Esau.” If Yaakov had only referred to Esau as “my brother,” it could have referred to any blood relative. If he had referred to Esau only by his name, it could have been understood as referring to anyone named Esau. [Yaakov had used the same caution when spelling out for whom he would serve Lavan for his future wife, i.e. “your younger daughter, Rachel.” (29,18) Ed.]