Tafsiran Kejadian 40:3: Chizkuni, Radak, Rabbeinu Bahya & Rav Hirsch

וַיִּתֵּ֨ן אֹתָ֜ם בְּמִשְׁמַ֗ר בֵּ֛ית שַׂ֥ר הַטַבָּחִ֖ים אֶל־בֵּ֣ית הַסֹּ֑הַר מְק֕וֹם אֲשֶׁ֥ר יוֹסֵ֖ף אָס֥וּר שָֽׁם׃

Lalu ia memasukkan mereka ke dalam tahanan di rumah kepala pengawal, ke dalam penjara, tempat Yusuf ditahan.

Chizkuni

ויתן אותם במשמר בית שר הטבחים, “He placed them under protective custody in the house of the chief of the executioners.” This was the customary place where prisoners whose crime carried the death penalty if proven guilty would be placed pending judgment.
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Radak

מקום אשר יוסף אסור שם, the Torah had to write this so that we understand how these prisoners came to tell Joseph their dreams, the dreams which became instrumental in Joseph being released from prison, eventually. The word מקום here is in a construct mode to the word אשר. Hence we have only a sheva under the letter מ instead of the full vowel kametz. Similar constructions are found in Job 18,21 מקום לא ידע א-ל, “a place for people who did not know G’d. (no kametz under the מ in the word מקום. The same applies to Isaiah 8,6 ומשוש את רצין, where the word משוש does not have the vowel kametz under the letter מ as it is in a construct mode to רצין בן רמליהו.
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Rabbeinu Bahya

מקום אשר יוסף אסור שם, “the place where Joseph was kept imprisoned.” All of these “coincidences” were designed to bring about the descent to Egypt by Yaakov and his family in accordance with the prediction in Genesis 15,13 “for your descendant will be a stranger, etc.” [without overt interference with the free choice of either party. Ed.]
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