Tafsiran Keluaran 10:22: Rashi, Rashbam, Or HaChaim & Chizkuni

וַיֵּ֥ט מֹשֶׁ֛ה אֶת־יָד֖וֹ עַל־הַשָּׁמָ֑יִם וַיְהִ֧י חֹֽשֶׁךְ־אֲפֵלָ֛ה בְּכָל־אֶ֥רֶץ מִצְרַ֖יִם שְׁלֹ֥שֶׁת יָמִֽים׃

Maka Musa mengulurkan tangannya ke langit, lalu terjadilah kegelapan yang pekat di seluruh negeri Mesir selama tiga hari.

Rashi

שלשת ימים denotes a triad of days. old French terziane; so, too, שבעת ימים everywhere it occurs denotes in old French a septaine of days (a period of seven days).
Tanya RabiBookmarkShareCopy

Rashbam

חשך אפלה, a combination of regular darkness (absence of sunlight), plus added deep darkness.
Tanya RabiBookmarkShareCopy

Or HaChaim

ויט משה את ידו, "Moses inclined his hand, etc.," We need to understand why Moses had used his staff to bring about the plague of locusts (verse 13) when G'd had told him to incline only his hand (verse 12). There had not been a single plague so far which was introduced by Moses being told to use "his hand" rather than his staff.
Tanya RabiBookmarkShareCopy

Rashi

ויהי חשך אפלה … שלשת ימים — there was darkness of gloom when no man saw another during those three days, and there was moreover another period of three days’ darkness twice as thick as this when no man rose from his place: one who happened to be sitting when this second period of darkness began was unable to rise, and one who was then standing was unable to sit down. And why did He bring darkness upon them? Because there were wicked people amongst the Israelites of that generation who had no desire to leave Egypt, and these died during the three days of darkness so that the Egyptians might not see their destruction and say, “These, (the Israelites) too have been stricken as we have”. And a further reason is that the Israelites searched (the darkness came just in order that they might do this) and saw their (the Egyptians’) jewels, and when they were leaving Egypt and asked them for their jewels, and they replied, “We have none at all in our possession”, they answered them, “I have seen it in your house and it is in such and such a place” (cf. Midrash Tanchuma, Bo 1; Exodus Rabbah 14:3).
Tanya RabiBookmarkShareCopy