וְהָאַמָּ֨ה מִזֶּ֜ה וְהָאַמָּ֤ה מִזֶּה֙ בָּעֹדֵ֔ף בְּאֹ֖רֶךְ יְרִיעֹ֣ת הָאֹ֑הֶל יִהְיֶ֨ה סָר֜וּחַ עַל־צִדֵּ֧י הַמִּשְׁכָּ֛ן מִזֶּ֥ה וּמִזֶּ֖ה לְכַסֹּתֽוֹ׃
Satu hasta di sisi yang satu dan satu hasta di sisi yang lain dari bagian yang berlebih pada panjang tirai-tirai kemah itu harus terjuntai di sisi-sisi Kemah Suci, di sebelah sini dan di sebelah sana, untuk menutupinya.
Rashi
והאמה מזה והאמה מזה AND A CUBIT ON THE ONE SIDE AND A CUBIT ON THE OTHER SIDE — i. e. on the north and on the south,
Rashbam
והאמה מזה, whereas the silver sockets along the sides of the Tabernacle were left exposed by the inner curtains, they were covered by the outer curtains, these being 2 cubits longer than the inner curtains. This is the reference to the “extra cubit on either side” in our verse.
Rashi
בעדף בארך יריעת האהל OF THE SURPLUS OF THE LENGTH OF THE CURTAINS OF THE TABERNACLE — i. e. which were in excess over the curtains of “the Tabernacle” (the woollen ones) by two cubits,
Rashi
יהיה מרוח על צדי המשכן SHALL HANG OVER THE SIDES OF THE TABERNACLE — on the north and on the south as I have explained above. The Torah here teaches you a rule of life — that a man should take care of his artistic objects (this the Torah does by commanding that the beautiful lower curtains should be protected by coarse upper ones) (Yalkut Shimoni on Torah 422).