וְעָשִׂ֤יתָ סִּֽירֹתָיו֙ לְדַשְּׁנ֔וֹ וְיָעָיו֙ וּמִזְרְקֹתָ֔יו וּמִזְלְגֹתָ֖יו וּמַחְתֹּתָ֑יו לְכָל־כֵּלָ֖יו תַּעֲשֶׂ֥ה נְחֹֽשֶׁת׃
Buatlah juga kuali-kualinya untuk membuang abunya, sekop-sekopnya, bokor-bokornya, garpu-garpunya, dan perbaraan-perbaraannya; semua perkakasnya harus kaubuat dari tembaga.
Rashbam
ויעיו; shovels used to scoop up the ashes of the remains of the sacrifices offered on the altar. The ashes in turn would be placed inside the pots mentioned at the beginning of the verse.
Siftei Chakhamim
The same as כל כליו . Rashi is saying that [despite the ל of לכל ,] the vessels themselves are to be of copper, not the items needed for the vessels. [Rashi knows this] because there is nothing other than them [i.e., the vessels themselves] mentioned here. The ל is superfluous; it is [written] for stylistic reasons.
Rav Hirsch
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לדשנו means TO REMOVE ITS ASHES in them. That is exactly as Onkelos translated it: למספי קטמה, to remove the ashes into them. For although in its primary sense דַּשֵּׁן would mean to cover with ashes, it has also the meaning of removing the ashes, for there are in the Hebrew language certain expressions with the peculiarity that the same word changes in meaning so as to be used to denote both “construction” and “destruction,” (having a positive and a negative meaning). Examples are: (Psalms 80:10) “and didst cause it to take deep root (ותשרש)”; (Job 5:3) “I have seen the foolish taking root (משריש),” whilst we have its opposite (negative) meaning in, (Job 31:12) “and thou wouldst root out (תשרש) all my increase.” Similar to it is, (Isaiah 17:6) “in the utmost fruitful branches (בסעיפיה),” and its opposite, (Isaiah 10:33) “The Lord of hosts shall מסעף”, i. e. shall lop off the branches thereof. Similar to it is also (Jeremiah 50:17) “And this last person עִצְּמוֹ” — “has broken his bones” although the primary meaning of עצם is to be strongboned. Similar to it is, (1 Kings 21:13) “and stoned him with stones (ויסקלהו)” i. e. heaped up stones above him, and its opposite is, (Isaiah 62:10) “סקלו the stones” — i. e. remove its stones; and so, too, (Isaiah 5:2) “And he fenced it and gathered out the stones thereof (ויסקלהו).” Thus here, also, לדשנו means to remove its ashes. In 0. F. à discendrer.
Rashi
ויעיו AND ITS SHOVELS — as the Targum renders it, מגרפות, shovels by which the ashes were removed. They had the form of the lid of a pot, of thin metal, but having a handle. In old French vedil.
Rashi
ומזרקתיו AND ITS BOWLS, in which to receive the blood of the sacrifices.