וְאַתָּ֡ה הַקְרֵ֣ב אֵלֶיךָ֩ אֶת־אַהֲרֹ֨ן אָחִ֜יךָ וְאֶת־בָּנָ֣יו אִתּ֔וֹ מִתּ֛וֹךְ בְּנֵ֥י יִשְׂרָאֵ֖ל לְכַהֲנוֹ־לִ֑י אַהֲרֹ֕ן נָדָ֧ב וַאֲבִיה֛וּא אֶלְעָזָ֥ר וְאִיתָמָ֖ר בְּנֵ֥י אַהֲרֹֽן׃
Dan engkau, suruhlah Harun, saudaramu, bersama anak-anaknya mendekat kepadamu dari antara anak-anak Israel, supaya ia melayani Aku sebagai imam: Harun, Nadab, Abihu, Eleazar, dan Itamar, anak-anak Harun.
Rashi
ואתה הקרב אליך AND THOU TAKE TO THEE after the work of the Tabernacle is finished.
Chizkuni
לכהנו לי, “to serve Me as priests;” the letter ו at the end of the word: לכהנו, is superfluous, just as in Psalms 104 11, or in Numbers 24,3, or in Numbers 23,18. (Compare Ibn Ezra’s short commentary)
Da'at Zekenim
לכהנו לי, “to minister unto Me.” Whenever the word לי is used in such a context it means that the instruction is of permanent validity. Compare Numbers 8,7: כי לי כל בכור בבני ישראל, “for every firstborn among the Israelites is Mine;” compare also Leviticus 25,55: כי לי בני ישראל עבדים, “for the Children of Israel are My slaves.” Compare further Leviticus 25,23: כי לי הארץ, “for the earth is Mine.”