Tafsiran Keluaran 3:18: Rashi, Chizkuni, Da'at Zekenim & Ramban

וְשָׁמְע֖וּ לְקֹלֶ֑ךָ וּבָאתָ֡ אַתָּה֩ וְזִקְנֵ֨י יִשְׂרָאֵ֜ל אֶל־מֶ֣לֶךְ מִצְרַ֗יִם וַאֲמַרְתֶּ֤ם אֵלָיו֙ יְהוָ֞ה אֱלֹהֵ֤י הָֽעִבְרִיִּים֙ נִקְרָ֣ה עָלֵ֔ינוּ וְעַתָּ֗ה נֵֽלֲכָה־נָּ֞א דֶּ֣רֶךְ שְׁלֹ֤שֶׁת יָמִים֙ בַּמִּדְבָּ֔ר וְנִזְבְּחָ֖ה לַֽיהוָ֥ה אֱלֹהֵֽינוּ׃

Mereka akan mendengarkan perkataanmu. Lalu engkau, bersama para tua-tua Israel, harus pergi menghadap raja Mesir dan berkata kepadanya: ‘Yang Mahakekal, Allah orang Ibrani, telah menjumpai kami. Maka sekarang, izinkanlah kami pergi tiga hari perjalanan ke padang gurun untuk mempersembahkan kurban kepada Yang Mahakekal, Allah kami.’

Rashi

ושמעו לקלך AND THEY SHALL HEARKEN TO THY VOICE — as soon as you will mention to them this expression (the double use of the verb פקד as in v. 16) they will hearken to your voice, for they have long had this sign as a tradition from Jacob and Joseph that by mention of this phrase their deliverance will be brought about. Jacob said to them “And God will surely visit you”, and Joseph said to them (Genesis 50:25) “God will surely visit you”.
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Chizkuni

ושמעו לקלן, “they will listen to you (and believe you).” Rashi explains that the reason that the people will immediately believe Moses was that they had a tradition going back to Yaakov according to which their eventual saviour would introduce himself by referring to G-d as having used the words: פקוד פקדתי אתכם, “I have surely remembered you.” Actually, Rashi is not correct, as that tradition only went back to Joseph having used these word in Genesis 50,25.
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Da'at Zekenim

ושמעו לקולך, “they will listen (obey) to your voice.” According to Rashi, the Jews had already been given the code word with which their eventual redeemer would identify himself when both Yaakov and Joseph used the root word פקד in connection with the time of their redemption from slavery in Egypt. I explained this on Genesis 50,24 and 25. Some people raise the question that actually we have no record of Yaakov having said: פקוד יפקוד. According to my explanation on that verse the question has been answered satisfactorily.
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