וְשָׁאֲלָ֨ה אִשָּׁ֤ה מִשְּׁכֶנְתָּהּ֙ וּמִגָּרַ֣ת בֵּיתָ֔הּ כְּלֵי־כֶ֛סֶף וּכְלֵ֥י זָהָ֖ב וּשְׂמָלֹ֑ת וְשַׂמְתֶּ֗ם עַל־בְּנֵיכֶם֙ וְעַל־בְּנֹ֣תֵיכֶ֔ם וְנִצַּלְתֶּ֖ם אֶת־מִצְרָֽיִם׃
Setiap perempuan akan meminta dari tetangganya dan dari perempuan yang tinggal serumah dengannya barang-barang perak, barang-barang emas, dan pakaian. Kamu akan mengenakannya pada anak-anakmu laki-laki dan perempuan. Dengan demikian kamu akan menguras harta orang Mesir.”
Rashi
ומגרת ביתה means from that woman with whom she sojourneth in one house.
Chizkuni
ושאלה אשה, and a woman will ask for, etc.;” the Torah does not use the word ושאלה here as “a loan,” [as misunderstood by all the gentiles reading a translated text of the Torah Ed.] but they will ask for this as an outright gift. Another example of the word שאל being used to describe an outright gift is found in Psalms 2,8: שאל ממני ואתנה, “ask it of Me and I will grant (it).”
Da'at Zekenim
ושאלה , the meaning of the word שאל here, is not “to borrow” but a request to be given as a gift.” The word occurs in this sense also in Psalms 2,8 "שאל ממני ואתנה", “just ask it of Me and I shall give it.” When the Egyptians would be in a hurry to send the Hebrews out of the country as they were afraid of dying, they did not think of receiving these trinkets back again. They gave all of them willingly.