Tafsiran Keluaran 30:7: Rashi, Chizkuni, Da'at Zekenim & Ramban

וְהִקְטִ֥יר עָלָ֛יו אַהֲרֹ֖ן קְטֹ֣רֶת סַמִּ֑ים בַּבֹּ֣קֶר בַּבֹּ֗קֶר בְּהֵיטִיב֛וֹ אֶת־הַנֵּרֹ֖ת יַקְטִירֶֽנָּה׃

Harun harus membakar ukupan dari wangi-wangian di atas mezbah itu; setiap pagi, ketika ia membersihkan pelita-pelita, ia harus membakarnya.

Rashi

בהטיבו WHEN HE TRIMMETH — This word is an expression for cleansing the bowls of the candelabrum from the ashes of the wicks which had burnt out during the night; and he used to clean them (the lamps) out every morning.
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Chizkuni

והקטיר עליו אהרן, “and Aaron would burn incense on it;” here Aaron, i.e. the High Priest is meant in his capacity as High Priest. Other priests were also allowed to burn incense on the golden altar; [in fact the honour was highly prized, and was distributed by means of a lottery. Ed.]
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Da'at Zekenim

והקטיר עליו אהרן קטורת, “and Aaron shall burn on it the incense;” the word “Aaron” cannot be understood literally, as he would not live forever. Even during his lifetime, his sons, i.e. ordinary priests, were permitted to offer incense on this altar. The reason he has been mentioned by name is that according to the Talmud in tractate Yuma, folio 26, whenever the High Priest demanded to offer the incense he took precedence over ordinary priests. The Talmud there describes the procedure used to determine which priest would be chosen each day for that task. One of the most important factors in choosing such a priest was if he had never had the opportunity to perform that duty he was given preference over his colleagues. There was a tradition according to which priests who had performed this duty would become wealthy. Normally, lots were drawn between the priests on duty on that particular day. Lighting the menorah, also described as being performed by Aaron in Exodus 27,21, was also permitted to be performed by ordinary priests, seeing that both Aaron and his sons are mentioned in that context.
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Rashi

הנרת THE LAMPS — luces in old French And this is the meaning of נרות whenever it is mentioned in connection with the candelabrum, except in any passage where the term העלאה “causing to ascend” (any verbal form which is the Hiphil of עלה), which denotes lighting is used, and there it signifies “lights”, (The translation here is therefore: “when he cleans out the lamps”, not “when he trims the lights”).
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