Tafsiran Keluaran 32:5: Rashi, Chizkuni, Da'at Zekenim & Ramban

וַיַּ֣רְא אַהֲרֹ֔ן וַיִּ֥בֶן מִזְבֵּ֖חַ לְפָנָ֑יו וַיִּקְרָ֤א אַֽהֲרֹן֙ וַיֹּאמַ֔ר חַ֥ג לַיהוָ֖ה מָחָֽר׃

Ketika Harun melihat hal itu, ia membangun sebuah mezbah di depannya. Lalu Harun berseru: “Besok akan diadakan hari raya bagi Yang Mahakekal.”

Rashi

וירא אהרן AND WHEN AARON SAW that there was the breath of life in it — as it is said with reference to the golden calf, (Psalms 106:20) “[They changed their glory] into a similitude of an ox that ate grass” — and he realized that Satan’s work had succeeded and that he had no argument (lit., mouth) to put them (the people) entirely off.
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Chizkuni

וירא אהרן, “Aaron saw;” Aaron now realised the error the people had made and became afraid that as soon as they would realise that this golden calf could never be of any help to them, so that they would insist on appointing one of their midst as Moses’ successor; this spelled potential disaster. Therefore he proceeded to build an altar, ostensibly before that calf, in order to make the people believe that he was taking steps to worship the golden calf.
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Da'at Zekenim

וירא אהרן, “when Aaron saw, (realised), etc.” the people had misinterpreted the apparent ability of this golden calf to speak; he was afraid that they might kill him (for having made an idol) and he built an altar for the Lord on which offerings would be offered on the morrow, by which time he thought Moses would surely have returned. According to our author, we find that the prophet Samuel when pressured to anoint a king for the people resorted to a similar stratagem in Samuel I 11,14, when he suggested that he would meet their request on the following day. [This comparison is invalid, as the prophet Samuel had consulted with G–d about how to deal with the people’s demand. Ed.]
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