כְּכֹ֛ל אֲשֶׁר־צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶׁ֑ה כֵּ֤ן עָשׂוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֖ת כָּל־הָעֲבֹדָֽה׃
Sesuai dengan segala sesuatu yang diperintahkan Yang Mahakekal kepada Musa, demikianlah anak-anak Israel melakukan seluruh pekerjaan itu.
Chizkuni
כן עשו בני ישראל את כל העבודה, “so the Israelites had done all the work;” the Mishnah in tractate Sotah folio 9 states that as soon as Solomon’s temple was completed the Tabernacle and all its appurtenances were hidden. To the question where it was hidden, the Talmud replied that it was “stored” beneath the cavities of the Sanctuary.
Ramban
ACCORDING TO ALL THAT THE ETERNAL COMMANDED MOSES, SO THE CHILDREN OF ISRAEL DID ALL ‘HA’AVODAH’ (THE WORK) — all the work of the Tabernacle. Scripture calls it avodah [a term which means also “the Service” to G-d], in order to indicate that they did it for the service of the Glorious Name, it being similar to that which is said, ‘v’avad’tem’ (and ye shall serve) the Eternal your G-d;39Above, 23:25. and Him ‘ta’avodu’ (shall ye serve).40Deuteronomy 13:5. It is possible that the phrase all the ‘avodah’ refers here also to all the vessels, similar to the expression, “all the vessels of the ‘avodah’ (service) of the Tabernacle.”41The source is unknown to me. Thus Scripture first mentioned the vessels, in order to say that even in making the vessels they were careful to do them exactly as they were commanded, and afterwards it states, And Moses saw all the work…42Verse 43.
Or HaChaim
ככל אשר צוה השם; in accordance with all that G'd had commanded Moses, etc. We find this statement altogether three times. Perhaps the Torah wanted us to understand that rehabilitation from the vestiges of the sin of the golden calf had to comprise three levels: 1) idolatrous thought; 2) idolatrous speech; 3) idolatrous actions. I have mentioned this aspect in its place in Parshat Ki Tissa.