וַיַּעֲשׂוּ־כֵ֨ן הַחַרְטֻמִּ֧ים בְּלָטֵיהֶ֛ם לְהוֹצִ֥יא אֶת־הַכִּנִּ֖ים וְלֹ֣א יָכֹ֑לוּ וַתְּהִי֙ הַכִּנָּ֔ם בָּאָדָ֖ם וּבַבְּהֵמָֽה׃
Para ahli sihir pun mencoba melakukan hal yang sama dengan ilmu rahasia mereka untuk mendatangkan kutu-kutu, tetapi mereka tidak mampu. Dan kutu-kutu itu ada pada manusia dan pada ternak.
Rashi
להוציא את הכנים TO BRING FORTH GNATS — to create them and to bring them forth from some other place (not from dust but to turn some other material into gnats).
Ramban
AND THE MAGICIANS DID SO WITH THEIR SECRET ARTS TO BRING FORTH GNATS. The purport of the expression, and the magicians did so, [when it immediately says afterwards, but they could not], is that they hit the dust of the earth and incanted the demons and performed their secret arts, as they used to do at other times, in order to bring forth the gnats, but they could not. It is possible that the expression, and the magicians did so, teaches that they did indeed do the correct things which do bring forth the gnats, but they were not successful this time, [for G-d thwarted their plans]. The learned magicians knew what they could do and they had tried to do so at other times [and succeeded. Hence they tried to do it now, but they failed “because it was now the will of the Holy One, blessed be He, to remove that power from them henceforth],”141From Ramban’s sermon on Torath Hashem T’mimah. See my Kithvei Haramban, I, p. 146.
Sforno
ולא יכולו. They were unable to produce anything which could truly move on its own.
Rabbeinu Bahya
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ולא יכלו BUT THEY COULD NOT — for the demon (through whose agency this was to be done) is powerless in the case of a creature smaller than a barley corn) (Sanhedrin 67b). Therefore they had to admit,