וְזֹאת֙ שֵׁנִ֣ית תַּֽעֲשׂ֔וּ כַּסּ֤וֹת דִּמְעָה֙ אֶת־מִזְבַּ֣ח יְהוָ֔ה בְּכִ֖י וַֽאֲנָקָ֑ה מֵאֵ֣ין ע֗וֹד פְּנוֹת֙ אֶל־הַמִּנְחָ֔ה וְלָקַ֥חַת רָצ֖וֹן מִיֶּדְכֶֽם׃
Dan inilah hal kedua yang kamu lakukan: kamu menutupi mezbah Yang Mahakekal dengan air mata, dengan tangisan dan rintihan, sehingga Ia tidak lagi berpaling kepada korban persembahan itu dan tidak lagi menerimanya dengan berkenan dari tanganmu.
Rashi
And this second thing you do The first matter concerning which I reproved you is, indeed, very grave, for one to have married a gentile woman even if he was unmarried; but this second matter is graver, for those [who were] married to Israelite women and married gentile women in addition to them. [The men did this] because the Israelite women became black from hunger and from exile, and became repugnant to them. [Such a man] would, therefore, sit her [his Israelite wife] in his house, bound in living widowhood, and the gentile wife would be the chief wife.
Rashi
to cover the altar of the Lord with tears For the [Israelite wives] would come before the altar of the Lord and weep before it, saying, “What have we sinned? And what wrong have our husbands found in us? Behold! We are before the altar to be tested as suspected adulteresses.”
Rashi
such that he will no longer turn, etc. So that you are not fit for Me to turn to your offering or take any thing willingly from your hand.
Rashi
and sighing an expression of sighing, that a person feels pain in his heart; demonisement in Old French, groaning. The source of all of them is (Ezek. 24:17), “Be silent in groaning” But if אֳנָקָה is an expression of a cry, where is the silence? The Targum of this word is דִמְדַנְקִין, and so did Jonathan translate (ibid. 30: 43) “And you shall sigh before yourselves ותְדַנְקוּן.” [This is] an expression of a person who roars and feels pain within himself.