כִּ֤י ׀ לֹ֤א אֵֽל־חָפֵ֘ץ רֶ֥שַׁע ׀ אָ֑תָּה לֹ֖א יְגֻרְךָ֣ רָֽע׃
Sebab Engkau bukanlah Allah yang berkenan kepada kefasikan; yang jahat tidak akan tinggal bersama-Mu.
Rashi
For You are not a God Who desires wickedness Therefore, I arrange my prayer to You in the morning (appears only in certain editions) and it befits You to destroy wickedness from the world.
Radak
For Thou art not a God that hast pleasure in wickedness: – Why should I watch for Thee? Because I know that Thou wilt have no pleasure in the wicked; if so, Thou wilt have no pleasure in my enemies, for they are evil men, and I am watching for Thee to save me from them; for Thou wilt have pleasure in me and not in them.
Ibn Ezra
For (כִּי - Ki): The reason (ta'am) [for expecting Ad-nai's help] is that it is Your nature (lecha) to do good; You do not desire wickedness (ha-resha lo tachpotz). [This follows logically] because he mentioned "My King" [in verse 3 - a just king does not tolerate wickedness].
Rashi
evil does not abide with You Heb. יגרך, it will not abide beside You.