וַאֲנִ֗י בְּרֹ֣ב חַ֭סְדְּךָ אָב֣וֹא בֵיתֶ֑ךָ אֶשְׁתַּחֲוֶ֥ה אֶל־הֵֽיכַל־קָ֝דְשְׁךָ֗ בְּיִרְאָתֶֽךָ׃
Tetapi aku, karena besarnya kasih setia-Mu, akan masuk ke dalam rumah-Mu; aku akan sujud ke arah bait kudus-Mu dengan rasa takut akan Engkau.
Rashi
I...shall enter Your House to thank You for Your great loving-kindness that You have wondrously bestowed upon us, to grant us revenge upon them.
Radak
But as for me, in the multitude of Thy loving – kindness – they are despised in Thine eyes, but as for me, I will take my stand in Thy sight and before Thee.
Ibn Ezra
But I (וַאֲנִי - Va'ani): He returns to what he began [in verse 4]: "at daybreak You hear my voice." [The connection is that] he comes to the house of Ad-nai, but he does not have a Minchah (Gift/Grain Offering) with him to bow down with in His temple (be-heikhalo). [This contrasts with] the one bringing the first fruits of the ground (reishit pri ha-adamah), concerning whom it is written (Deuteronomy 26:10): "and you shall bow down (ve-hishtachavita) before Ad-nai your God." And behold, the meaning is: I do not have a Minchah offering, but only [the offering of] acknowledging Your abundant love (rov chasdekha) towards me.