וַאֲנִ֨י אָמַ֜רְתִּי אֶגְלֶ֧ה אָזְנְךָ֣ לֵאמֹ֗ר קְ֠נֵה נֶ֥גֶד הַֽיֹּשְׁבִים֮ וְנֶ֣גֶד זִקְנֵ֣י עַמִּי֒ אִם־תִּגְאַל֙ גְּאָ֔ל וְאִם־לֹ֨א יִגְאַ֜ל הַגִּ֣ידָה לִּ֗י ואדע [וְאֵֽדְעָה֙] כִּ֣י אֵ֤ין זוּלָֽתְךָ֙ לִגְא֔וֹל וְאָנֹכִ֖י אַחֲרֶ֑יךָ וַיֹּ֖אמֶר אָנֹכִ֥י אֶגְאָֽל׃
Maka aku berpikir hendak memberitahukan hal ini kepadamu: Belilah tanah itu di hadapan orang-orang yang duduk di sini dan di hadapan para tua-tua bangsaku. Jika engkau mau menebusnya, tebuslah; tetapi jika tanah itu tidak ditebus, beritahukanlah kepadaku supaya aku tahu, sebab tidak ada orang lain selain engkau yang berhak menebusnya, dan aku berada sesudah engkau.” Lalu ia berkata: “Aku akan menebusnya.”
Rashi
That I may know [now], for beside you there is no one. [Who is as] close [as you] to redeem.
Ibn Ezra
And if he will not redeem. Rabbi Yonah said, it should have been 'and if you will not redeem.' Similarly, 'and let him not deal treacherously with the wife of his youth.' But this is not possible because 'deal treacherously' reverts back to the word 'in your spirit.' That is its interpretation. And if the redeemer does not redeem it, then I will know, for there is no closer redeemer than you.