וְהוֹצִ֨יאוּ אֶת־הנער [הַֽנַּעֲרָ֜ה] אֶל־פֶּ֣תַח בֵּית־אָבִ֗יהָ וּסְקָלוּהָ֩ אַנְשֵׁ֨י עִירָ֤הּ בָּאֲבָנִים֙ וָמֵ֔תָה כִּֽי־עָשְׂתָ֤ה נְבָלָה֙ בְּיִשְׂרָאֵ֔ל לִזְנ֖וֹת בֵּ֣ית אָבִ֑יהָ וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּֽךָ׃ (ס)
maka mereka harus membawa gadis itu keluar ke depan pintu rumah ayahnya, dan orang-orang di kotanya harus melempari dia dengan batu sampai ia mati, karena ia telah melakukan perbuatan keji di Israel dengan berzina selagi di rumah ayahnya. Demikianlah engkau harus menghapuskan kejahatan dari tengah-tengahmu.
Rashi
אל פתח בית אביה [THEN THEY SHALL BRING THE DAMSEL] TO THE ENTRANCE OF HER FATHER’S HOUSE — suggesting: “See what a child (lit., a plant) you have reared!” (Ketubot 45a).
Ibn Ezra
they will stone her It is assumed that someone had sexual relations with her after she was betrothed (the fiancé presumably having betrothed her only upon her stating that she was a virgin). The Exegetes of our religion have interpreted these matters in exceedingly great detail [Ketubbot 44b ff]. The abovementioned “virginity” can be obtained only up to a certain time [Ketubbot 36a], depending on the biology of the young woman. Because of the word they shall stone her, this passage is connected to the case of the married woman, and subsequently the case of the betrothed woman.
Rashbam
לזנות בית אביה, there were witnesses that she had sexual intercourse after being betrothed.
Siftei Chakhamim
Hanya tersedia untuk anggota PremiumRav Hirsch
Hanya tersedia untuk anggota PremiumRashi
אנשי עירה [AND] THE MEN OF HER CITY [SHALL OVERWHELM HER WITH STONES] — This means, the witnesses shall stone her, all the men of her city standing by (Sifrei Devarim 240:1; cf. Rashi on Leviticus 24:14).
Rav Hirsch
Hanya tersedia untuk anggota PremiumRashi
לזנות בית אביה TO PLAY THE WHORE “IN” HER FATHER’S HOUSE — The word בית is equivalent to בבית.