Tafsiran Ulangan 23:3: Rashi, Chizkuni, Ramban & Ibn Ezra

לֹא־יָבֹ֥א מַמְזֵ֖ר בִּקְהַ֣ל יְהוָ֑ה גַּ֚ם דּ֣וֹר עֲשִׂירִ֔י לֹא־יָ֥בֹא ל֖וֹ בִּקְהַ֥ל יְהוָֽה׃ (ס)

Seorang yang lahir dari persetubuhan terlarang tidak boleh masuk ke dalam jemaah Yang Mahakekal; bahkan keturunannya yang kesepuluh pun tidak boleh masuk ke dalam jemaah Yang Mahakekal.

Rashi

לא יבא ממזר בקהל ה׳ ONE BORN IN INCEST OR ADULTERY SHALL NOT COME INTO THE ASSEMBLY OF THE LORD — i.e. he shall not marry an Israelite woman (Yevamot 78b).
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Chizkuni

לא יבא ממזר בקהל ה, “a bastard must not marry a Jewish woman;” seeing that he is a product of a union punishable by extinction of its seed, what point is there in such a male impregnating a Jewish woman with his seed?
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Ramban

MAMZEIR’ (BASTARD). The term signifies a man who is muzar (estranged) from his brothers and his friends, for it is not known whence he comes. This is similar to the verse, And a ‘mamzeir’ shall dwell in Ashdod, and I will cut off the pride of the Philistines,223Zechariah 9:6. the verse stating that no one will dwell in Ashdod save a foreigner or a stranger who will chance to pass by, for the pride of the Philistines will have been cut off from it [Ashdod]. Now, if a child is born to a man from his father’s wife, he [the father] will put him far away and not acknowledge him because of his shame and disgrace [resulting] from the evil deed that he committed. His mother also will cast him away by night, like the asufi (any cast-off child whose father and mother are unknown) that is mentioned in the Talmud.224Kiddushin 69a. Thus the mamzeir is “estranged” in his native city, and so also the offspring of any of the forbidden relations as our Rabbis have said in Yerushalmi Kiddushin:225Yerushalmi Kiddushin III. 14. “Rabbi Abahu said: What is the meaning of mamzeir? Mum zar (a strange blemish”).
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