וְשָׂמַחְתָּ֣ בְכָל־הַטּ֗וֹב אֲשֶׁ֧ר נָֽתַן־לְךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ וּלְבֵיתֶ֑ךָ אַתָּה֙ וְהַלֵּוִ֔י וְהַגֵּ֖ר אֲשֶׁ֥ר בְּקִרְבֶּֽךָ׃ (ס)
Lalu engkau harus bersukacita atas segala kebaikan yang telah diberikan Yang Mahakekal, Allahmu, kepadamu dan kepada seisi rumahmu: engkau, orang Lewi, dan orang asing yang tinggal di tengah-tengahmu.
Rashi
ושמחת בכל הטוב AND THOU SHALT REJOICE IN EVERY GOOD THING — From this they (the Rabbis) derived the law that the recital on the occasion of bringing the first fruits is made only during the joyful period of the year — from Pentecost till the Feast of Tabernacles — when a man is gathering in his grain, his fruits, his wine and his oil; but from Tabernacles onwards until Chanucah if he brings these, he does not make the recital (Pesachim 36b).
Ibn Ezra
you, and the Levite, and the alien means that you are obliged to gladden them with the fruit of the earth.
Rashbam
concerning the words “נותן לך ושמת בטנא,” (from verse 2) the vowel kametz under the letter ל of the word לך was justified as it represented the end of the speech. When the word לך has the vowel kametz under the letter ך, this indicates that it belongs to what came before.
Bekhor Shor
Hanya tersedia untuk anggota PremiumSiftei Chakhamim
Hanya tersedia untuk anggota PremiumRav Hirsch
Hanya tersedia untuk anggota PremiumDa'at Zekenim
Hanya tersedia untuk anggota PremiumRashi
אתה והלוי THOU AND THE LEVITE — the Levites are also bound to bring the first fruits to the priest if they planted anything in the fields attached to their cities.