וְזָכְר֨וּ פְלִֽיטֵיכֶ֜ם אוֹתִ֗י בַּגּוֹיִם֮ אֲשֶׁ֣ר נִשְׁבּוּ־שָׁם֒ אֲשֶׁ֨ר נִשְׁבַּ֜רְתִּי אֶת־לִבָּ֣ם הַזּוֹנֶ֗ה אֲשֶׁר־סָר֙ מֵֽעָלַ֔י וְאֵת֙ עֵֽינֵיהֶ֔ם הַזֹּנ֕וֹת אַחֲרֵ֖י גִּלּֽוּלֵיהֶ֑ם וְנָקֹ֙טּוּ֙ בִּפְנֵיהֶ֔ם אֶל־הָֽרָעוֹת֙ אֲשֶׁ֣ר עָשׂ֔וּ לְכֹ֖ל תּוֹעֲבֹתֵיהֶֽם׃
Lalu orang-orangmu yang luput akan mengingat Aku di antara bangsa-bangsa tempat mereka ditawan, betapa hati-Ku hancur karena hati mereka yang berzina, yang telah menyimpang dari-Ku, dan karena mata mereka yang berzina mengikuti berhala-berhala mereka. Mereka akan merasa muak terhadap diri mereka sendiri karena kejahatan-kejahatan yang telah mereka lakukan dalam segala kekejian mereka.
Rashi
And those of you that escape will remember Me My kindnesses and My compassion, that I had compassion on them when they committed iniquities before Me in their land.
Rashi
that I yielded to their straying heart That I yielded to them. Although their heart went astray and they turned away from Me, I begged of them, through My prophets, to return to Me, and [promised] that I will [then] do good for them, but they were unwilling.
Rashi
and they will quarrel with themselves Heb. וְנָקֹטוּ. Menachem associated it with (Ps. 119:158): “I saw traitors, and I quarreled (וָאֶתְקוֹטָטָה).” They will quarrel with themselves for not listening to Me. Jonathan renders: וְידַנְקוּן and they will see, and so does he translate (below 9:4): “those who groan (הַנֶאֶנָקִים),” דְּמִדַנְקִין, and (Mal. 2:13): “weeping...and groaning (וַאֲנָקָה),” דְּמִדַנְקָן, demonir in Old French, to groan.