מִכַּף־רֶ֤גֶל וְעַד־רֹאשׁ֙ אֵֽין־בּ֣וֹ מְתֹ֔ם פֶּ֥צַע וְחַבּוּרָ֖ה וּמַכָּ֣ה טְרִיָּ֑ה לֹא־זֹ֙רוּ֙ וְלֹ֣א חֻבָּ֔שׁוּ וְלֹ֥א רֻכְּכָ֖ה בַּשָּֽׁמֶן׃
Dari telapak kaki sampai kepala tidak ada bagian yang utuh padanya: hanya luka, memar, dan bekas pukulan yang masih basah. Semuanya tidak ditaburi obat, tidak dibalut, dan tidak dilunakkan dengan minyak.
Ibn Ezra
מְתוֹם A place containing soundness (תּוֹם ‘ soundness or integrity’). The form of the word is irregular, for it should be מָתוֹם like מָעוֹז (25:4). The same form is used Ps. 38:4. R. Moses Hakkohen says that מְתוֹם is the same as מְתִים ‘ people ;’ he quotes a parallel, Judges 20:48, and explains our verse, there is nothing in them that is good for man; but this explanation is rather far-fetched.
Rashi
contusions Heb. חַבּוּרָה, an expression of a bruise. [Some editions read:] Other bruises.
Rashi
and lacerated sores Jonathan renders: מְרַסְסָא, lacerated and crushed.
Rashi
and lacerated sores demarcejjre, in O.F., and in the language of the Talmud, we find, “he bumped (טַרְיֵה) his head” (Chullin 45b). Menahem explained it as an expression of moisture, i.e., moist and wet, always oozing [muyte in O.F.].