לִבִּי֙ לְמוֹאָ֣ב יִזְעָ֔ק בְּרִיחֶ֕הָ עַד־צֹ֖עַר עֶגְלַ֣ת שְׁלִשִׁיָּ֑ה כִּ֣י ׀ מַעֲלֵ֣ה הַלּוּחִ֗ית בִּבְכִי֙ יַֽעֲלֶה־בּ֔וֹ כִּ֚י דֶּ֣רֶךְ חוֹרֹנַ֔יִם זַעֲקַת־שֶׁ֖בֶר יְעֹעֵֽרוּ׃
Hatiku berteriak bagi Moab; orang-orang pelariannya lari sampai ke Zoar, seekor sapi dara berumur tiga tahun. Sebab di tanjakan Luhit mereka naik sambil menangis; sebab di jalan ke Horonaim mereka menyerukan teriakan kehancuran.
Rashi
My heart shall cry out for Moab The Jewish prophets are not like the gentile prophets. Balaam sought to uproot Israel for no reason, whereas the prophets of Israel bewail the calamity that befalls the nations.
Rashi
its bars as far as Zoar Heb. בְּרִיחֶיהָ, bars. For the entire strength of Moab shall my heart cry, as far as Zoar, which is a third born heifer; it is their main strength, like a heifer born third to its mother. Alternatively, שְׁלִשִׁיָּה means a strong heifer. Jonathan, however, renders בְּרִיחֶיהָ like בּוֹרְחֶיהָ, those of her who flee. Those who flee shall flee from them to escape to Zoar, as Lot, their forebear, fled to Zoar.
Rashi
the ascent of Haluhith A place on the ascents of the mountain, named “the ascent of Haluhith,” and similarly (Jer. 48:5), “The descent of Horonaim.” Those who flee through them shall weep. All these locations are from Moab.
Rashi
they shall raise Heb. יְעֹעֵרוּ, they shall cry, and this is an Aramaic expression, for Jonathan renders (infra 16:10): “The treader shall not tread; I have abolished the cry,” as: “They shall not cry (יְעוֹעֲרוּן) with their voice.”