Tafsiran Yesaya 15:9: Rashi & Ibn Ezra

כִּ֣י מֵ֤י דִימוֹן֙ מָ֣לְאוּ דָ֔ם כִּֽי־אָשִׁ֥ית עַל־דִּימ֖וֹן נוֹסָפ֑וֹת לִפְלֵיטַ֤ת מוֹאָב֙ אַרְיֵ֔ה וְלִשְׁאֵרִ֖ית אֲדָמָֽה׃

Sebab air Dimon penuh dengan darah; sebab Aku akan menimpakan lebih banyak lagi atas Dimon: seekor singa atas orang-orang Moab yang terluput, dan atas sisa-sisa di tanah itu.

Rashi

The waters of Dimon The name of the river.
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Ibn Ezra

דם Blood. The blood of the slain of Moab.
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Rashi

have been filled with blood Like the name of the river. [The name דִּימוֹן resembles דַּם, blood.]
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Rashi

for I will place upon Dimon additions Its name is blood, and I will add the blood of the fallen, to fill it. Jonathan renders, however: כְּנִישַׁת מַשַׁירְיָן, the gathering of the camps, the camps joined together. This is an expression of (infra 21:1) “Join (סְפוּ) year to year”; (Deut. 29:18) “to add (סְפוֹת) the inadvertent sins.”
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Rashi

for the survivors of Moab is the lion The survivors which Sennacherib will leave over, Nebuchadnezzar will carry away in his time, and he will destroy them. And he is called “the lion,” as the matter is stated (Jer. 4:7): “The lion has come up out of his thicket.”
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Rashi

and for the remnant of Israel.
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Rashi

is the land [i.e,] your land.
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