יִֽחְי֣וּ מֵתֶ֔יךָ נְבֵלָתִ֖י יְקוּמ֑וּן הָקִ֨יצוּ וְרַנְּנ֜וּ שֹׁכְנֵ֣י עָפָ֗ר כִּ֣י טַ֤ל אוֹרֹת֙ טַלֶּ֔ךָ וָאָ֖רֶץ רְפָאִ֥ים תַּפִּֽיל׃ (ס)
Biarlah orang-orang mati-Mu hidup kembali; jenazahku akan bangkit. “Bangunlah dan bersorak-sorailah, hai kamu yang diam di dalam debu!” Sebab embun-Mu adalah embun cahaya, dan bumi akan mengeluarkan para arwah.
Rashi
May Your dead live Above (v. 14) he prayed that the wicked should not live, and here he prayed that the righteous should live. I beseech You that those who were slain for Your sake come to life. May a royal edict emanate from You saying, “My corpses shall rise.” The corpses of My people who made themselves corpses for My sake, they shall be raised up. This is the opposite of what is written above (v. 14): “Slackers shall not rise.” These, however, shall rise.
Ibn Ezra
Thy dead men shall live. Only Thy dead men shall live; God is addressed. Generally, it is believed, that this phrase contains some reference to the resurrection of the dead.18Comp. Targum: Thou wilt revive the dead. Some explain it as a contrast to They are dead, they will not live, (ver. 14), they, that is, our masters, are dead, but we, who were considered as dead, are living.
Rashi
awaken and sing All this the Holy One, blessed be He, shall say to them. “Awaken and sing,” is an imperative form.
Rashi
for a dew of lights is Your dew For it is fitting for You to do so, that the dew of Your Torah and Your commandments shall be to them dew of light.
Rashi
and [to the] earth You shall cast the slackers And to the earth and to the dust You shall cast the land of (sic) the slackers who slackened their hands from Your Torah.
Rashi
You shall cast the slackers Since he stated (v. 18) “Neither do the inhabitants of the world fall,” he repeats, “You cast them down, for our merits do not suffice to cast them down.”