Tafsiran Yesaya 32:6: Rashi & Ibn Ezra

כִּ֤י נָבָל֙ נְבָלָ֣ה יְדַבֵּ֔ר וְלִבּ֖וֹ יַעֲשֶׂה־אָ֑וֶן לַעֲשׂ֣וֹת חֹ֗נֶף וּלְדַבֵּ֤ר אֶל־יְהוָה֙ תּוֹעָ֔ה לְהָרִיק֙ נֶ֣פֶשׁ רָעֵ֔ב וּמַשְׁקֶ֥ה צָמֵ֖א יַחְסִֽיר׃

Sebab orang hina mengucapkan hal-hal yang keji, dan hatinya menghimpun kejahatan, untuk berbuat kemunafikan dan mengucapkan kesesatan terhadap Yang Mahakekal, untuk mengosongkan jiwa orang yang lapar, dan minuman orang yang haus pun ia lenyapkan.

Rashi

speaks villainy (יְדַבֵּר) like מְדַבֵּר, a present tense.
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Ibn Ezra

For the vile person, etc. This refers to the officers of Ahaz.
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Rashi

works iniquity (יַעֲשֶׂה) Gathers thoughts of iniquity. Comp. (Deut. 8:17) “Gathered (עָשָׂה) for me this wealth.”
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Rashi

to practice flattery (לֲַעֲשׂוֹת) He thinks thoughts how he can practice flattery. חֹנֵף is a noun; therefore, the accent is on the first syllable, it is vowelized with a ‘pattah’ (now called a ‘segol’).
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Rashi

and the drink of the thirsty he causes to fail According to the simple meaning, they rob the poor. The Targum, (however, paraphrases:) The words of the Torah, which are like water to the thirsty, they plan to nullify.
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