וַֽיְעַזְּקֵ֣הוּ וַֽיְסַקְּלֵ֗הוּ וַיִּטָּעֵ֙הוּ֙ שֹׂרֵ֔ק וַיִּ֤בֶן מִגְדָּל֙ בְּתוֹכ֔וֹ וְגַם־יֶ֖קֶב חָצֵ֣ב בּ֑וֹ וַיְקַ֛ו לַעֲשׂ֥וֹת עֲנָבִ֖ים וַיַּ֥עַשׂ בְּאֻשִֽׁים׃
Ia memagarinya dan membuang batu-batunya, lalu menanaminya dengan pokok anggur pilihan. Ia membangun sebuah menara di tengah-tengahnya dan juga memahat sebuah bak penampung anggur di dalamnya. Ia berharap kebun itu menghasilkan buah anggur, tetapi yang dihasilkannya anggur liar.
Rashi
And he fenced it in Heb. וַיְעַזְּקֵהוּ. He fenced it and walled it around, surrounded like a sort of ring, translated into Aramaic as עִיזְקָא.
Ibn Ezra
ויעזקהו According to some: he sealed it; comp. the Chaldæan עזקתא Ring (3:21) for the Hebrew 5עזק would thus be a denominative of עזקא ring: to seal with the ring.;טבעת but this gives no sense; I think that this word is hapax legomenon. In Arabic there is, however, a word of the same root, meaning fence or hedge (to fence).
Rashi
and he cleared it of stones Heb. וַיְסַקְלֵהוּ. He cleared it of the stones that are detrimental to the vines, comp. (infra 62:10) “Clear of stones (סַקְּלוֹ מֵאֶבֶן).”
Rashi
and he planted it with the choicest vines They are the best of all branches for planting.
Rashi
and he built a tower in its midst A press in which to press the grapes.
Rashi
and also a vat he hewed therein Heb. יֶקֶב, the pit that is before the press, to receive the wine. Likewise, every יֶקֶב in Scripture is an expression denoting a pit. Likewise (Zechariah 14:4), עַד יִקְבֵי הַמֶלֶךְ, which Jonathan renders, “Until the King’s pits.” This is the depth of the ocean. Therefore, the expression of hewing applies, just like (Deut. 6:11): “and hewn pits.”