וְיִנְהֹ֥ם עָלָ֛יו בַּיּ֥וֹם הַה֖וּא כְּנַהֲמַת־יָ֑ם וְנִבַּ֤ט לָאָ֙רֶץ֙ וְהִנֵּה־חֹ֔שֶׁךְ צַ֣ר וָא֔וֹר חָשַׁ֖ךְ בַּעֲרִיפֶֽיהָ׃ (פ)
Pada hari itu mereka akan menggeram terhadapnya seperti gemuruh laut; lalu orang akan memandang ke negeri itu, tetapi lihatlah, yang ada hanya kegelapan; baik yang terdesak maupun yang hendak memberi terang menjadi gelap oleh mendung yang menyelimutinya.
Rashi
And he will growl That enemy [will growl] at the people of the Lord, mentioned above.
Rashi
like the growling of the sea whose waves roar, so will he come with roaring armies.
Rashi
and he will look to the land Heb. וְנִבַּט, an expression of looking. Israel will look and hope that the kings of the land, upon whom they rely, will assist them, like the matter that is stated (infra 31:1): “Those who go down to Egypt for aid.”
Rashi
and behold darkness for they will have no support. וְנִבַּט is in the passive voice (נִפְעַל) like וְלֹא נִפְתַּח, will not open up, וְלֹא נִתַּק, will not be torn, and the ‘vav’ causes the tense to be reversed to the future. Ediert esvuardeyd in O.F.
Rashi
the distressed one and the light shall darken Comp. (infra 31:3) “And the helper shall stumble and the one who is helped shall fall.” He who is distressed, upon whom the trouble has come, as well as he who comes to bring light to him, both of them will darken. Some interpret צַר as the moon, whose light was diminished, צַר [meaning narrow,] and אוֹר as the sun, [meaning light].