הֵ֣ן גּ֥וֹר יָג֛וּר אֶ֖פֶס מֵֽאוֹתִ֑י מִי־גָ֥ר אִתָּ֖ךְ עָלַ֥יִךְ יִפּֽוֹל׃
Sesungguhnya, orang yang tidak disertai oleh-Ku pasti akan gentar. Siapa pun yang berhimpun untuk berperang melawan engkau akan jatuh karena engkau.
Tze'enah Ure'enah
“Surely no harm can be done without my consent, etc.” [54:15]. Many nations may gather, but I did not command it. This is Gog and Magog who will come against you. However, I did not order that he should do evil to Israel. Rather, he will do a favor for Israel. Israel will take goods and money from the nation of Gog and Magog. No nation will be able to win against you. They will be defeated.4Radak, Isaiah, 54:15.
Rashi
Behold, the one with whom I am not, shall fear Heb. גּוֹר יָגוּר. Behold, he shall fear and dread evil decrees, he with whom I am not, i.e., Esau. ([Mss. read:] the wicked Esau and his ilk.)
Ibn Ezra
גור יגור. According to R. Jonah: they will surely gather together; comp. ממגורות barns,28Lit., the places where the corn is gathered together. (Joel 1:17). The meaning of the whole verse is accordingly: Is it possible, that any alliance should be made except with my permission ? (The alliance between Gog and Magog is here referred to.)
Rashi
whoever mobilizes against you Heb. גָר. Whoever mobilizes against you for war. Alternatively, מִי גָר [means:] whoever contends with you (וְנִתְגָּרֶה). And our Rabbis explained it as referring to the proselytes (גֵּרִים), [i.e.,] to say that we will not accept proselytes in Messianic times. And even according to the simple meaning of the verse it is possible to explain: whoever became sojourners with you in your poverty, shall dwell with you in your wealth. Comp. (Gen. 25:18) “In the presence of all his brethren he dwelt (נָפָל).”