Tafsiran Yesaya 66:2: Rashi, Ibn Ezra & Tze'enah Ure'enah

וְאֶת־כָּל־אֵ֙לֶּה֙ יָדִ֣י עָשָׂ֔תָה וַיִּהְי֥וּ כָל־אֵ֖לֶּה נְאֻם־יְהוָ֑ה וְאֶל־זֶ֣ה אַבִּ֔יט אֶל־עָנִי֙ וּנְכֵה־ר֔וּחַ וְחָרֵ֖ד עַל־דְּבָרִֽי׃

Semua ini dijadikan oleh tangan-Ku, dan demikianlah semuanya ini menjadi ada, demikianlah firman Yang Mahakekal. Tetapi kepada orang inilah Aku memandang: kepada orang yang rendah hati dan remuk jiwanya, dan yang gentar terhadap firman-Ku.

Rashi

And all these The heavens and the earth, and for this reason I confined My Shechinah among you when you obeyed Me, for so is My wont, to look at one poor and of crushed spirit, who hastens to do My bidding. But now, I have no desire for you, for whoever slaughters an ox, has smitten its owner and robbed him of it. Therefore, whoever slaughters a lamb seems to Me as one who beheads a dog, and whoever offers up a meal offering is before Me like swine blood, and מַזְכִּיר, he who burns incense. Comp. (Lev. 5:12) “its memorial part (אַזְכָּרָתָהּ).” Also (ibid. 24:7), “and it shall be for the bread as a memorial (לְאַזְכָּרָה).”
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Ibn Ezra

For all, etc. This is a second reason, why all is in the power of God, why all is His; namely, that throne and that footstool are made by me.
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Ibn Ezra

ויהיו כל אלה And all those things have been, all those things, which my hand has made.
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