וְאֶל־פֶּ֜תַח אֹ֣הֶל מוֹעֵד֮ לֹ֣א הֱבִיאוֹ֒ לְהַקְרִ֤יב קָרְבָּן֙ לַֽיהוָ֔ה לִפְנֵ֖י מִשְׁכַּ֣ן יְהוָ֑ה דָּ֣ם יֵחָשֵׁ֞ב לָאִ֤ישׁ הַהוּא֙ דָּ֣ם שָׁפָ֔ךְ וְנִכְרַ֛ת הָאִ֥ישׁ הַה֖וּא מִקֶּ֥רֶב עַמּֽוֹ׃
dan tidak membawanya ke pintu Kemah Pertemuan untuk mempersembahkannya sebagai kurban bagi Yang Mahakekal di hadapan Kemah Suci Yang Mahakekal, maka orang itu akan dianggap bersalah menumpahkan darah; ia telah menumpahkan darah, dan orang itu harus dilenyapkan dari tengah-tengah bangsanya.
Mishneh Torah, Negative Mitzvot
Not to tear the High Priest’s robe, as it is said, “(it shall have a binding of woven work round about the hole of it)…. that it be not rent” (Ex. 28:32).
Mishneh Torah, Negative Mitzvot
Not to slaughter beasts set apart for sacrifices outside (the Sanctuary), as it is said, “What man soever there be…. who killeth an ox or lamb…. and bringeth it not unto the door of the tabernacle of the congregation…. (that man) shall be cut off….” (Lev. 17:3-4).
Sefer HaChinukh
The laws of the commandment: For example, that which they, may their memory be blessed, said (Zevachim 106a) that if he slaughtered outside — even though he brought up inside — he is liable, since with both the slaughter and bringing up, each one is a negative commandment by itself; and the negative commandment of bringing up is in the Order of Re’eh Anokhi (Sefer HaChinukh 439); and a person is only liable for the slaughter of consecrated animals that are fitting to bring on the altar, but one who slaughters outside, one of those prohibited on the altar, behold, he is exempted, as it is stated (Leviticus 17:4), “in front of the tabernacle of the Lord” — anything that is not fitting to go to the tabernacle, we are not liable for it; and the rest of its details are elucidated in the thirteenth chapter of Zevachim. (See Mishneh Torah, Laws of Sacrificial Procedure 19.)