לְמַ֨עַן יִרְבּ֤וּ יְמֵיכֶם֙ וִימֵ֣י בְנֵיכֶ֔ם עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתֵיכֶ֖ם לָתֵ֣ת לָהֶ֑ם כִּימֵ֥י הַשָּׁמַ֖יִם עַל־הָאָֽרֶץ׃ (ס)
supaya hari-harimu dan hari-hari anak-anakmu bertambah banyak di tanah yang dijanjikan Yang Mahakekal dengan sumpah kepada nenek moyangmu untuk diberikan kepada mereka, selama langit ada di atas bumi.
Mishneh Torah, Blessings
Why does one not add "Amen" to the blessing one has said on partaking of fruit etc.? Because it is a single blessing, and Amen is only added to a final blessing, when preceded by one or more blessings; for example, the blessings recited by the King or the High Priest,*Mentioned in Mishnah Sotah, chapter I, paragraph 1 and set forth in detail in paragraphs 7 and 8. Paragraph 7:—Blessings recited after reading by the High Priest, or someone else, in his presence, during the night of the Day of Atonement, sections from the Book of Leviticus appertaining to the Day (Leviticus ch. 16 and ch. 23:26-32). Paragraph 8:—Blessings after recital in public of passages from the Book of Deuteronomy, on the second evening of the Feast of Tabernacles after the close of the Sabbatical year. This in accordance with the precept (Deuteronomy 31:10-13). The reading was done in the courtyard of the Temple on Mount Zion. The King was the Reader. If there was no King, the chief leader of the people was the reader. The passages read were Deuteronomy 1:1 till 6:9; 11:13 till 11:21; 14:22 till 14:29; 26:12 till 26:15, 17:15 till 17:20; chapter 28; and 17:15 till 17:20 were repeated. the addition of the Amen in these cases indicating that all the blessings had been completed.
Mishneh Torah, Reading the Shema
If one made a mistake in the middle of a section and does not know where he paused, he should return to the beginning of the section. If one recited the word U-chesavtom ("And thou shalt write them") and is uncertain as to whether it is the word in the first, or in the second section, he is to return to this word in the first section. But if the doubt arises after he had already read the phrase Lemaan Yirbu Yemechem ("That your days may be multiplied") he is not to go back, as it may be assumed that he has read regularly in the way his tongue is accustomed to do.
Mishneh Torah, Tefillin, Mezuzah and the Torah Scroll
In the first section, there are seven letters, each of which should have above it three upright lines in the shape of the letter Zain. They are the Shin and Ayin in Shema; Nun in Nafshecha; the two Zain in Mezuzoth; the two Teth in Totafoth. The second section has six letters, each of which should have above it three Zain-shaped lines. They are the Gimel in Degancha; the two Zain in Mezuzoth; the two Teth in Totafoth; the Tzadi in Ha-aretz. If the tittles were omitted or if they are more or less than those specified, the Mezuzah has not been rendered unfit for use. But if it was written without the lines having been ruled, or if the scribe paid no heed to plene or defective letters, or if he added in the text even a single letter, the Mezuzah is unfit for use.