כִּֽי־יֵצֵ֤א דְבַר־הַמַּלְכָּה֙ עַל־כָּל־הַנָּשִׁ֔ים לְהַבְז֥וֹת בַּעְלֵיהֶ֖ן בְּעֵינֵיהֶ֑ן בְּאָמְרָ֗ם הַמֶּ֣לֶךְ אֲחַשְׁוֵר֡וֹשׁ אָמַ֞ר לְהָבִ֨יא אֶת־וַשְׁתִּ֧י הַמַּלְכָּ֛ה לְפָנָ֖יו וְלֹא־בָֽאָה׃
Sebab perbuatan ratu itu akan tersiar kepada semua perempuan, sehingga suami-suami mereka menjadi hina di mata mereka, karena mereka akan berkata: ‘Raja Ahasyweros memerintahkan agar Ratu Wasti dibawa ke hadapannya, tetapi ia tidak datang.’
Guide for the Perplexed
Yaẓa (“he came out”) is the opposite of ba (“he came in”). The term yaẓa is applied to the motion of a body from a place in which it had previously rested, to another place (whether the body be a living being or not), e.g., “And when they were gone out (yaẓeü) if the city” (Gen. 44:4); “If fire break out (teẓe)” (Exod. xxii. .5). It was then figuratively employed to denote the appearance of something incorporeal, as, “The word went out (yaẓa) of the king’s mouth” (Esth. 7:8); “When this deed of the queen shall come abroad (yeẓe) unto all women” (Esth. 1:17), that is to say, “the report will spread.” Again, “For out of Zion shall go forth (teẓe) the Law” (Isa. 2:3); further, “The sun had risen (yaẓa) upon the earth” (Gen. 19:23), i.e., its light became visible.