וּבִשְׁנַ֣ת אַחַ֗ת לְכ֙וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס לִכְל֥וֹת דְּבַר־יְהוָ֖ה מִפִּ֣י יִרְמְיָ֑ה הֵעִ֣יר יְהוָ֗ה אֶת־ר֙וּחַ֙ כֹּ֣רֶשׁ מֶֽלֶךְ־פָּרַ֔ס וַיַּֽעֲבֶר־קוֹל֙ בְּכָל־מַלְכוּת֔וֹ וְגַם־בְּמִכְתָּ֖ב לֵאמֹֽר׃
Pada tahun pertama pemerintahan Koresh, raja Persia, untuk menggenapi firman Yang Mahakekal yang diucapkan melalui mulut Yeremia, Yang Mahakekal menggerakkan hati Koresh, raja Persia, sehingga ia menyuruh menyiarkan pengumuman ke seluruh kerajaannya, dan juga secara tertulis, bunyinya:
Guide for the Perplexed
You must not be misled by the fact that according to the books of the Prophets, a certain prophet, after having been inspired with one kind of prophecy, is reported to have received prophecy in another form. For it is possible for a prophet to prophesy at one time in the form of one of the degrees which I am about to enumerate, and at another time in another form. In the same manner, as the prophet does not prophesy continuously, but is inspired at one time and not at another, so he may at one time prophesy in the form of a higher degree, and at another time in that of a lower degree; it may happen that the highest degree is reached by a prophet only once in his lifetime, and afterwards remains inaccessible to him, or that a prophet remains below the highest degree until he entirely loses the faculty: for ordinary prophets must cease to prophesy a shorter or longer period before their death. Comp. “And the word of the Lord ceased from Jeremiah” (Ezra 1:1); “And these are the last words of David” (2 Sam. 23:1). From these instances it can be inferred that the same is the case with all prophets.