וַיָּ֣קָם ׀ שְׂדֵ֣ה עֶפְר֗וֹן אֲשֶׁר֙ בַּמַּכְפֵּלָ֔ה אֲשֶׁ֖ר לִפְנֵ֣י מַמְרֵ֑א הַשָּׂדֶה֙ וְהַמְּעָרָ֣ה אֲשֶׁר־בּ֔וֹ וְכָל־הָעֵץ֙ אֲשֶׁ֣ר בַּשָּׂדֶ֔ה אֲשֶׁ֥ר בְּכָל־גְּבֻל֖וֹ סָבִֽיב׃
Maka ditetapkanlah ladang Efron di Makhpela, yang berhadapan dengan Mamre, yaitu ladang itu beserta gua yang ada di dalamnya, dan semua pohon yang ada di ladang itu, di seluruh batasnya di sekelilingnya,
Guide for the Perplexed
THE term kam (he rose) is a homonym. In one of its significations it is the opposite of “to sit,” as “He did not rise (kam) nor move for him” (Esth. 5:9). It further denotes the confirmation and verification of a thing, e.g.: “The Lord will verify (yakem) His promise” (1 Sam. 1:23); “The field of Ephron was made sure (va-yakom) as the property of Abraham” (Gen. 23:17). “The house that is in the walled city shall be established (ve-kam)” (Lev. 25:30); “And the kingdom of Israel shall be firmly established (ve-kamah) in thy hand” (1 Sam. 24:21). It is always in this sense that the verb is employed with reference to the Almighty; as “Now shall I rise (akum), saith the Lord” (Ps. 12:6), which is the same as saying, “Now shall I verify my word and my dispensation for good or evil.” “Thou shalt arise (takum) and have mercy upon Zion” (Ps. 102:13), which means: Thou wilt establish what thou hast promised, viz., that thou wouldst pity Zion.