וַיִּ֥בֶן מֹשֶׁ֖ה מִזְבֵּ֑חַ וַיִּקְרָ֥א שְׁמ֖וֹ יְהוָ֥ה ׀ נִסִּֽי׃
Lalu Musa mendirikan sebuah mezbah dan menamainya “Yang Mahakekal Mukjizatku”.
Sefer HaIkkarim
Chapter twenty-eight explains why the tetragrammaton is called Shem ha-Meforash, pointing out at the same time that names are sometimes applied to things without there being any similarity between them. Thus the Bible calls the altar Adonai-Nissi (The Lord is my banner) (Exod. 17, 15), and applies the name of God to Jerusalem and the Messiah, also angels are called by the name of God. It is pointed out therein that the prophet thinks that the angel who speaks to him is God, and the angel too speaks in the name of God who sent him. A reason is given why Joshua bowed down to the angel, seeing that it is forbidden to prostrate oneself even to the angels. It is also pointed out that it is an error to mention the names of angels in the prayers.